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September 23rd, 2010

Meet Tishani Doshi

Poet and dancer, Tishani Doshi was born and lives in Madras (India). Her first book of poems, Countries of the Body, won the 2006 Forward prize for best first collection. She was also winner of the 2006 All-India Poetry Competition.

If you had to describe in few words your art to someone who doesn’t know you, what would you say?

My work, I think, has to do with simple explorations: the body, beauty,
geography, space, time, love, loss, leaving and the return. I think the main
thing I’m trying to achieve is a sense of musicality and sensuality, whether it’s in poetry, fiction or dance.

In your web page you say how you becoming a dancer in Chandralekha’s troupe at the age of 26 “seems like a mysterious force of the universe” at play to you and you talk about your relationship with her as the most important relationship of your life. What made this relationship so important?

It was important for many reasons, but perhaps the most important was that it made me understand beauty. Beauty on so many levels – the beauty of being an artist, of performance, of transformation, of being a woman, of being in love, alive. There was something very immediate about the way Chandra lived her life – it was against compartmentalization, against mechanization and aridity – and I suppose I found it a very attractive alternative to what I had seen around me. She often said to me that a woman was nothing unless she had a sense of politics and sexuality, and I think she embodied that perfectly.

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September 16th, 2010

Meet Julia Suryakusuma

Currently known as one of Indonesia’s leading and most outspoken opinion-makers, Julia Suryakusuma – columnist, author, activist, feminist, cultural critic – is hard to pigeon-hole. Being Indonesian, but born in India and raised in Europe (UK, Hungary, Italy) following her parents who worked as diplomats, she was always a foreigner abroad and a stranger in her own country, which made it possible for her to constantly look at things from different perspectives.

As a columnist (writing for the Jakarta Post, the International Herald Tribune, The Daily Yomiuri, NRC Handelsblad, among others), she always tries to “generate a debate” on the most pressing social, political and cultural issues affecting Indonesia.
She is the author of “Sex, Power and Nation: an Anthology of Writings, 1979-2003 (Metafor, 2004), and “Julia’s Jihad” (Prunsoop, 2009, in Korean, and Mizan, 2010 in Indonesian; in English, forthcoming in 2011), and lives in Jakarta.

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July 4th, 2010

Meet Raewyn Connell

Raewyn Connell (1944), born Robert William Connell, is the most influential Australian sociologist. Her research fields go from large-scale class dynamics, poverty and education, sociology of knowledge, sexuality and AIDS prevention to social change and gender relations. Her book “Masculinities” (1995) was one of the founders of this research field. She is currently university professor at the University of Sydney.

In the ILGA Trans Secretariat’s web page it’s written that it’s a paradox that the most important intellectual of masculinity is now a woman. First of all do you feel you are a woman?

No, I don’t feel I’m a woman.  I know it.  I don’t think that’s very different from the kind of knowledge other women have (and men too, about being men).  For transsexual women, of course, the knowledge has definite complexities; yet there are gender complexities at some level in almost everyone’s life.

Do you feel you are a man?

For large parts of my life I tried to live as a man, but always with the underlying contradiction. That is the situation many transsexual women find themselves in. There is no simple resolution of that contradiction, and no outcome without serious costs – including costs to other people in our lives.  It’s not a glamorous situation and should not be romanticised.

Do you think it is necessary to belong either to one gender or the other?

No, it is not necessary for everyone to be subjectively either a man or a woman.  There are some people who try consistently to live without gender commitments.  For instance, they live in de-gendered households, have emotional or sexual relations not determined by gender, present themselves with a mixture of gender symbolism, and demand that the state not classify them in gender terms.  This is a brave project and these people have my admiration.  But their project is incredibly difficult, because gender is a massive social reality, embedded in institutions as well as personal life.   For the great majority of people, having a definite place in the gender order is a routine condition of life, a ground of everyday action.

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June 13th, 2010

Meet Amelia Valcárcel

Amelia Valcárcel (Madrid, 1950) is professor of Moral and Political Philosophy at the UNED (National University of Distance Education), Member of the State Council and Vice-president of the Real Patronato of Prado Museum. She is also a consultant in Gender Policies for the United Nations and one of the most prestigious Spanish feminist thinkers.

What did feminism mean 40 years ago in Europe and what does it mean today?

It didn’t have a good reputation then nor it has it now but this is fine, because it means it’s alive.

Really?

Obviously, because otherwise it would be in a museum and wouldn’t scare anyone.

Is it possible to say the same thing about global feminism?

Yes, of course. There are many societies where feminism, I guess, has a horrible reputation. Just think about all those places where women are not considered as human beings.

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May 26th, 2010

Meet Luisa Morgantini

Vice President of both the European Parliament, the High-Level Group on Gender Equality and of the Parliament’s Bureau (2007-2009). Chair of the Committee on Development (2004-2007) and of the Delegation for relations with the Palestinian Legislative Council (1999-2004), and member, among others, of the Committee on Women’s Rights and Gender Equality (1999-2009), she is also one of the founders of the international network Women in Black against war and violence (WIB).

Luisa Morgantini (Villadossola, Italia, 1940) is always the first to marvel at the titles she has received.  Citizen of the world, as she defines herself, Morgantini has made it to the highest levels without this being her goal. The one goal she’s always had instead, fighting injustice from below, is something that she continues to struggle with every day to achieve.

What does Women in Black represent to you?

It is my total support. I don’t believe that all the women are automatically for peace and justice just because they have a female body, but there’s no doubt that stating, as women, that war has to be out of history is what unites us the most, once women were excluded from military conflicts and only lived them as victims. Being a Woman in Black means struggling for a culture able to demilitarize not only the states, but also our minds; refusing to be enemies but wanting, instead, to understand the reasons of one another and, most of all, to see the asymmetries.

WIB strongly believes in the importance of “diplomacy from below”. Regarding gender discrimination, do you personally consider that the first big step toward a change should come from there?

I firmly believe in the institution, that’s why I have been an European Parliamentarian, but I also think relations between women from below are basic. As WIB, we set up an International Women Policy and what we said was something that in reality went against the policies of the governments who made the wars.  Getting connected from below shows, also to the United Nations, that from there relations can be built and the image of the enemy can be destroyed, and is one thing we want institutions to make their own.

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