Archive for ‘Gender issues’

December 15th, 2010

Meet Nadia Ghulam

Farmer, stock-breeder, wells builders, water seller, owner of a bicycle’s repair-shop, Mullah’s assistant and occasional religious police, even cook for one day for a group of Talibans. All this was Nadia Ghulam during the ten years she was a boy. The happy little girl with her long circling skirt she had been had left the day a bomb had hit her house in Kabul burning the 60 percent of her body. She was eight years old then, or at least that’s what she guesses. Nadia doesn’t remember very well those two years she spends her time half inside and half outside the hospital. “But I do remember Mujahideen bursting into the houses taking us in –and even into the hospital- and forcing us to leave, the pain of my wounds, the fact of being homeless and always starving and the voice of the bombs”.

While her mother is always with her two younger sisters, her elder brother and her father live with an aunt of theirs or they sort out their lives. When they have no house and Nadia is out of the hospital, they go to people’s houses, first families, then strangers, or sleep in shelters. “It is curious, and also a little sad”, she says between bites of melanzane (aubergines) alla parmigiana I then find out not to be only an Italian but also an Afghan typical dish (the latter use goose cheese instead of mozzarella and parmisan). “Here in Spain I read Anne Frank’s diary. She explained how it was I don’t know whose birthday, that they had made a cake and then had it…I kept thinking: unbelievable. Because during war there are no cakes”, she says. “She also explained they used to have vegetables and we never did”.

Nadia is around ten years old. Her father tells her and her mother that her teenage brother, Zelmai, was shot in the streets and is not working in Pakistan as they had been thinking for more than a year. “I then understood why my father had little by little stopped living. He was his pride”. Almost simoultaneously Soraya, her doctor’s assistant, tells her that with the arrival of the taliban women won’t be able to work. “I thought, so what am I going to do? If my father is ill, my brother isn’t here and my mother is like that, what are we going to eat? I have always been a person who relieves in her own things and who doesn’t like other people’s help. I say, if this person works and has his things, why can’t I have mine? I cannot be waiting for the others, you know?”.

Spanish version

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December 5th, 2010

Meet Tamara Adrián

Lawyer and professor of commercial law at the Universidad Católica Andrés Bello (UCAB) and at Universidad Central de Venezuela (UCV), in 2004 Adrián was the first Venezuelan citizen appealing to the Constitutional Assembly for the recognition of her identity. In spite of having a gender reassignment surgery in 2002 in Thailand she still legally has a male’s name, the name she was born with. Until today she has not received any answer on her petition yet. On 18 October 2010 Adrián postulated as judge of the Constitutional Chamber of the Supreme Court of Justice with the side objective of also “claiming transsexuals’ rights and testing the tolerance of a country with homophobic institutions”. The resolution on her postulation (she has already passed the first selection phase) will probably be public by the end of the year. She is a lesbian, a feminist, a member of the Latin American and Caribbean Region of the International Lesbian and Gay Association (ILGA-LAC board) and the founder of the DIVERLEX association (Difference and Equality through the Law) working for the implementation of legal measures protecting sex and gender related human rights.

From a legal point of view what is the situation of transsexuals and transgender in Venezuela?

We simply don’t exist. There exist no public politics for the recognition of one’s identity, nor for medical treatment or protection against discrimination in all fields: labour, studies, etc.

You underwent sex-reassignment surgery in 2002 but your ID still says you have a male’s name. What does this mean in your daily life?

For some day-to-day activities, like the gym or the grocery store, I use a fake ID, always letting civil servants know it is and that they can denounce me if they want to, which until now no one has. Anyway, my transsexuality is not visible so also when using my real ID people generally think that there is some mistake behind the name they see. At the same time I am a well known person in my country and that makes everything easier. But for the majority of the transsexuals in Venezuela daily life is not easy at all, that is why I am carrying out this struggle, for civil responsibility and for the respect of human rights, so other people in the future can achieve their constitutional right to the ‘self-determination’ more easily.

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November 25th, 2010

November 25 reflections

The sentences in the drawing came out of a three days European and Spanish forum against gender-based violences that took place last weekend in Barcelona. I thought I would only dedicate this post to it so to have for this International Day for the Elimination of Violence Against women more datas, rational analysis and facts to contribute to an understanding of the issue. Then I thought that maybe, if I really wanted –as I do- to do my small part to keep changing things- that for once I would also express my feelings, something ‘women’ are often not taken into account for doing and ‘men’ are better avoiding.

When do I myself feel I receive violence for being considered a woman?
Anytime I am scared to walk alone at night. Anytime I am treated as a possession, a doll to dress and undress, a everlasting kid or ‘condemned’ as a witch, a slut, a hysterical if I rebel. Anytime I hear a male-chauvinist comment or someone calls me whistling in the streets like if I were a dog. Anytime I receive the message that I would do better hiding my intelligence. Anytime I see that inspite of the immense cultural, social, economic, sex and gender orientational factors (that make it impossible to reduce it all to men and women and least at a global level) the basic message of the patriarchy is one, common and mostly accepted and I don’t know how to fight against it. Anytime I hear some high school student I am working on gender issues through theatre with that it has always been like this and it will always be. Anytime my will of doing well my job and to have a child collide with a system that desperately need them both but doesn’t allow them to be possible unless I am willing to fight it all in an uneven game. Anytime I need a 25 November.
And I am undoubtedly a lucky woman.

Here goes the original post:
A three-days space “to break the silence towards violence against women thanks to active participation, sharing of experiences, reflection on the causes and mechanisms that allow, justify and perpetrate it and to express the necessity that we, as members of society, have to maintain other kinds of relationship, until the day that it won’t matter which sex or gender we belong to”, Montserrat Vilà says. “And, of course, an event to sensitize public awareness and so to prevent such violence”.

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November 2nd, 2010

pre-November 25 reflections

“The majority of the aggressors are common men, typical citizens, often models, recognized and many times respectful and cordial at work. They are men who base their personal safety in values that represent the traditional male stereotype; power through physical strength, competitiveness, aggressiveness and a superiority and privileges status towards women. Men who are not able to reconvert themselves to a new kind of egalitarian relationships based on mutual respect. But they are not the majority at all. So, what about the rest of us? Where are we and what do we, the rest of the men, do?”, asks rethorically Guillermo Perez, sociologist and social psychologist, to the people gathered in front of the Barcelona town hall.

As it was happening in that precise moment of the evening of October the 21st in numerous Spanish cities, men and women assembled in a circle and with their hands joined before candle-lights listened in silence.

“Violence is possible because the rest of the men keep maintaining some kind of complicity and tolerance. Might it be for selfishness, for resentment or for a misunderstood male solidarity, what is given is that many of us are not doing enough to stop gender-based violence. What is given is that many of us simply don’t do anything. Until now the majority of us have only looked at this problem from the distance, feeling free of blame and thinking it was enough not to be the abusers. But it is not enough because silence makes us collaborators. Let us break silence”.

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October 16th, 2010

The gender of the news

On 10 November 2009, an ‘ordinary’ day of almost one year ago, teams of volunteers belonging to universities, media research centers and civil society organizations in 108 countries around the world monitored 1,365 newspapers, radio and television newscasts and internet news websites with the objective to find out what was the world portrayed in the media from a gender perspective point of view. They analyzed 17,795 news stories and 38,253 people in those stories.

“The idea of the Global Media Monitoring Project was mooted at the conference ‘Women empowering communication’ the World Association for Christian Communication (WACC) organized in Bangkok in 1994 in collaboration with the International Women’s Tribune Centre (based in New York) and Isis-Manila conference”, remembers Sarah Macharia, Programme Manager for Media and Gender Justice at WACC. “Several months after the first Gender Media Monitoring Project (February 1995), coordinated by the Canadian NGO Media Watch, media monitoring was officially recognized as a tool for change towards gender equality in the Beijing Platform for Action. WACC took up the challenge to coordinate all subsequent GMMPs, which fall well within the organisation’s overall goal to promote communication rights, in particular the rights of marginalized groups”.

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September 7th, 2010

Love power or the power of love

“When we talk about love between people we call it romantic love, but I would rather call it sexual love, since I conceptualize it not primarily as an idea but as something we do, a human power and practice that has consequences”, Anna Jónasdóttír explains.

Professor of Gender Studies at the Centre for Feminist Social Studies, Örebro University (Sweden) and co-director of GEXcel (see blogroll) Jónasdóttír is now leading for the latter the research theme “Love in our time – A question for feminism”, aiming to investigate the apparently growing interest in love as a “serious subject”.

She is a pioneer on the issue. Her interest towards love, in fact, began in 1980 when attempting to explain why patriarchy still dominates contemporary western societies that are characterized by formal gender equality and women’s relative economic independence.

As many feminists, she used Marx’s historical materialism as a method of social analysis, sure as she was (and still is) not only that historical feminist analysis of contemporary societies have much to gain from studying it but also that practically all who had dealt with him before “have run into an impasse resulting either from work fixation –in social feminist theory- or violence fixation –in radical feminist theory,  lacking of ‘an essential’ identification of the sociosexual relationship and a specific creative activity generated in and occurring in this relationship involving a power over the use and control of which certain group of people struggle”, all elements “without which no sex-gender specific structure can be understood.

This power, that she does not equate with dominance or oppression but instead defines as an exploitable capacity, is none other than what she called love power, “a sociosexual capacity of human beings to make and remake ‘their’ kind, not only in the procreation and socialization of children but also in the creation and recreation of adult people as socio-sexual individuated and personified existences”.

In the same way capitalist derives its force from exploitation and accumulation of the creative power of labour, “men” derive their authority from exploitation of women’s sociosexual capacities, their love power (heterosexual relationships are the main focus of this approach not as the only valid ones but as the dominant form of sexual organization affecting, as such, also people engaging other forms of sexual encounters). read more »

July 12th, 2010

When sex matters

“Women have to know that many of the medications they are taking were identified and the dosages defined based on studies on male animals or men. And it’s well known that women metabolize some drugs differently, their size is different and even the underlying causes of the diseases might be different. Does that mean the medication is bad? No, it means that we need to define the population for which the medication provides the most benefit with the least risk at a reasonable cost”, says Virginia Miller, professor of physiology and surgery at the Mayo Clinic in Rochester, MN, USA  and president of the Organization for the Study of Sex Differences (OSSD), an international society for basic and clinical scientists.

The first time I have ever heard about sex-gender bias in biomedical research and gender medicine, some months ago while reading the Science magazine, my first thought was how come I had never wondered how it was possible that drug prescription have the same dosages for me, not even 1,60 meters tall, and let’ say for my Dutch 1,90 meters tall male friend if it’s so obvious we are different. And, as I do every time I find out something new and interesting to me, I started guessing that maybe I wasn’t the only one ignoring the issue and its causes. So I started researching the topic.

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May 19th, 2010

The missing criteria in Research Funding

Ten years after the publication of “Minerva’s daughters” the situation of women researchers -not only in Italy but also across Europe- hasn’t changed much. At least that’s what the latest report promoted by the European Commission The Gender Challenge in Research Funding reveals.

“When being a man or a woman should really count, that is exactly when considering the difference is taken as an insult to the neutrality of science” Rossella Palomba says.

The famous socio-demographic and sociologist Rossella Palomba, one of the most outstanding European figures on gender studies, was one of the 16 experts forming the “Gender and Excellence” group set up by the European Commission to provide recommendations on the improvement of transparency in the procedures used in selection committees for the award of grants and in access to research funding in general.

National data on the Research Funding system –mostly from a gender perspective- have been gathered for all the 27 member states plus 6 associated countries (Croatia,Israel, Iceland, Norway, Switzerland and Turkey).

The focus of the expert group included national grant awarding procedures and accessibility of gendered data on success rates, amounts awarded and peers taking part in the decision-making and evaluation processes. It centered on the funding of academic and basic research, on key public funding organisations in each country, on competitive projects funding and on individual grants.

Even if measures of excellence vary widely across Europe and across disciplines there’s one common trait. Gender is very rarely considered among the criteria.

“In order to prepare this report we had many auditions, among others to the European Research Council’s person responsible of research funds”, Palomba recalls. “Once we saw gender wasn’t among the evaluation criteria we asked why and the answer we’ve got was that what they fund was excellence, not gender”.

Although the expert group has not found a large and systematic gender imbalance in terms of success rates in research funding in the funding systems studied (the under-representation of women among the researchers in the EU-27 being well known), a clear difference in application behaviour was identified. Women are less likely to apply for funding than men and they request smaller amounts of money.

The reasons beyond this imbalance, according to the report, need further research in order to be found out. Still, Palomba has her own ideas on the issue. “I think this thriftiness depends on the fact that women feel they deserve less, while men are much more aware of their own possibilities”.

Common to all the 33 countries is that women are particularly under-represented among academic gatekeepers and leading positions. The report shows that where a legislation on gender quota in committees is working (such as in Norway, Finland and Iceland) women participate much more than where this measure doesn’t exist.

“The auto-exclusion phenomenon is well working”, Palomba points out. “Besides, when competition lacks of transparency, as it happens in science research, where competitors don’t know the criteria chosen by the gatekeepers, women tend to be less determined than men, who feel more resolute, probably also because they know they’ll be judged by equals”.

If percentages on women researchers in Europe haven’t changed much in the last ten years, the perception of gender as an important issue has undoubtedly arose among the majority of the countries. Most of the 33 countries considered in this report have passed an Act on Gender Equality or Equal Opportunities, and all have some kind of gender equality agency within the national government.

“Unfortunately the investment on equal opportunities hasn’t tried to achieve any real goal”, Palomba underlines. “It’s a surface kind of investment, like if they were telling us: emancipate but don’t expect anything from us”.

The expert group recommendations go from monitoring gender data, publishing the results and increasing funding application from women researchers to improving gender balance among gate keepers and generally improving transparency in research funding.

Palomba considers that all the words on equal opportunities have already been said. That’s why she has lately chosen to explore the use of sensorial experiences as a new way of communicating. The three main metaphors to explain women lack of success in science (the crystal ceiling, the sticky floor and the leaky pipeline) turned into installations might help both men and women to understand empirically that “the obstacles women researchers are forced to overcome not only damage them but also global scientific excellence”.

More about Rossella Palomba www.ingenere.it

Drawing: Valentina Meli